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25. Climate change is a global problem with grave implications: environmental, social, economic, political and for the distribution of goods. It represents one of the principal challenges facing humanity in our day. Its worst impact will probably be felt by developing countries in coming decades. Many of the poor live in areas particularly affected by phenomena related to warming, and their means of subsistence are largely dependent on natural reserves and ecosystemic services such as agriculture, fishing and forestry. They have no other financial activities or resources which can enable them to adapt to climate change or to face natural disasters, and their access to social services and protection is very limited. For example, changes in climate, to which animals and plants cannot adapt, lead them to migrate; this in turn affects the livelihood of the poor, who are then forced to leave their homes, with great uncertainty for their future and that of their children. There has been a tragic rise in the number of migrants seeking to flee from the growing poverty caused by environmental degradation. They are not recognized by international conventions as refugees; they bear the loss of the lives they have left behind, without enjoying any legal protection whatsoever. Sadly, there is widespread indifference to such suffering, which is even now taking place throughout our world. Our lack of response to these tragedies involving our brothers and sisters points to the loss of that sense of responsibility for our fellow men and women upon which all civil society is founded.

53. These situations have caused sister earth, along with all the abandoned of our world, to cry out, pleading that we take another course. Never have we so hurt and mistreated our common home as we have in the last two hundred years. Yet we are called to be instruments of God our Father, so that our planet might be what he desired when he created it and correspond with his plan for peace, beauty and fullness. The problem is that we still lack the culture needed to confront this crisis. We lack leadership capable of striking out on new paths and meeting the needs of the present with concern for all and without prejudice towards coming generations. The establishment of a legal framework which can set clear boundaries and ensure the protection of ecosystems has become indispensable; otherwise, the new power structures based on the techno-economic paradigm may overwhelm not only our politics but also freedom and justice.

78. At the same time, Judaeo-Christian thought demythologized nature. While continuing to admire its grandeur and immensity, it no longer saw nature as divine. In doing so, it emphasizes all the more our human responsibility for nature. This rediscovery of nature can never be at the cost of the freedom and responsibility of human beings who, as part of the world, have the duty to cultivate their abilities in order to protect it and develop its potential. If we acknowledge the value and the fragility of nature and, at the same time, our God-given abilities, we can finally leave behind the modern myth of unlimited material progress. A fragile world, entrusted by God to human care, challenges us to devise intelligent ways of directing, developing and limiting our power.

205. Yet all is not lost. Human beings, while capable of the worst, are also capable of rising above themselves, choosing again what is good, and making a new start, despite their mental and social conditioning. We are able to take an honest look at ourselves, to acknowledge our deep dissatisfaction, and to embark on new paths to authentic freedom. No system can completely suppress our openness to what is good, true and beautiful, or our God-given ability to respond to his grace at work deep in our hearts. I appeal to everyone throughout the world not to forget this dignity which is ours. No one has the right to take it from us.

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"But however close we sometimes seem to that dark and final abyss, let no man of peace and freedom despair. For he does not stand alone." --"Address to the U.N. General Assembly (387)," September 25, 1961, Public Papers of the Presidents: John F. Kennedy, 1961.

"We go into space because whatever mankind must undertake, free men must fully share...I believe that this nation should commit itself to achieving the goal, before this decade is out, of landing a man on the moon and returning him safely to the earth." --"Special Message to the Congress on Urgent National Needs (205)," May 25, 1961, Public Papers of the Presidents: John F. Kennedy, 1961. "This nation has tossed its cap over the wall of space, and we have no choice but to follow it." --"Remarks in San Antonio at the Dedication of the Aerospace Medical Health Center (472)," November 21, 1963, Public Papers of the Presidents: John F. Kennedy, 1963. (The original anecdote from which Kennedy derived this comparison is in Frank O'Connor, An Only Child, London: MacMillan & Co. Ltd., 1961, p. 180.)

Since September 2013, Ramsay has hosted "MasterChef Junior," a cooking competition show for young home cooks. While the chef may be known for his harsh and often colorful personality, Ramsay is extremely supportive and kind to each and every kid who appears on the show.

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Pre-pandemic, our customers would come into the restaurant to try these dishes but told me that they never felt capable of making it at home. Once we began selling the boxes, I posted cooking tutorials on Instagram to offer encouragement and advice. Since then, people have shared their revelatory home cooking experiences with me, telling me they were shocked at how approachable and easy it was to cook duck, for instance. 2b1af7f3a8